About this item
A longtime professor of Ethnic Studies at the University of California at Berkeley, Ronald Takaki was recognized as one of the foremost scholars of American ethnic history and diversity. When the first edition of A Different Mirror was published in 1993, Publishers Weekly called it "a brilliant revisionist history of America that is likely to become a classic of multicultural studies" and named it one of the ten best books of the year. Now Rebecca Stefoff, who adapted Howard Zinn's best-selling A People's History of the United States for younger readers, turns the updated 2008 edition of Takaki's multicultural masterwork into A Different Mirror for Young People.Drawing on Takaki's vast array of primary sources, and staying true to his own words whenever possible, A Different Mirror for Young People brings ethnic history alive through the words of people, including teenagers, who recorded their experiences in letters, diaries, and poems.
About the Author
My grandfather emigrated from Japan to work on the cane fields of Hawaii in 1886, and my mother was born on the Hawi Plantation. As a teenager growing up on Oahu, I was not academically inclined but was actually a surfer. During my senior year, I took a religion course taught by Dr. Shunji Nishi, a Japanese American with a Ph.D. I remember going home and asking my mother, who only had an eighth-grade education: "Mom, what's a Ph.D.? " She answered: "I don't know but he must be very smart." Dr. Nishi became a role model for me, and he arranged for me to attend the College of Wooster. There my fellow white students asked me questions like: "How long have you been in this county? Where did you learn to speak English? " They did not see me as a fellow American. I did not look white or European in ancestry. As a scholar, I have been seeking to write a more inclusive and hence more accurate history of Americans, Chicanos, Native Americans as well as certain European immigrant groups like the Irish and Jews. My scholarship seeks not to separate our diverse groups but to show how our experiences were different but they were not disparate. Multicultural history, as I write and present it, leads not to what Schlesinger calls the "disuniting of America" but rather to the re-uniting of America.
